Michel_Foucault the subject and power (image via www.ub.edu)

Michel Foucault – The Subject and Power

“A writer in a well-known French newspaper once expressed his surprise: “Why is the notion of power raised by so many people today? Is it such an important subject? Is it so independent that it can be discussed without taking into account other problems?” This writer’s surprise amazes me. I feel skeptical about the assumption that this question has been raised for the first time in the twentieth century. Anyway, for us it is not only a theoretical question but a part of our experience. I’d like to mention only two “pathological forms” —those two “diseases of power”— fascism and Stalinism.

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ruut veenhoven - WORLD DATABASE OF HAPPINESS (image via www.happykamping.com)

Ruut Veenhoven – World Database of Happiness

“Happiness is a highly valued matter. Most people agree that it is better to enjoy life than to suffer, and endorse public policies that aim at creating greater happiness for a greater number of people. Though not everybody accepts the utilitarian axiom that happiness is ultimately the only value, the desirability of happiness as such is almost undisputed. This appears in high ranks for happiness in survey studies about value priorities.

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genesis of innovation

Laperche, Uzunidis & Tunzelmann – The Genesis of Innovation

“Knowledge and innovation are the two main resources of contemporary capitalism. To study and understand these roles, it is first helpful to draw on the theory of systems. Technological innovation cannot be understood when isolated from its context. Putting innovation in perspective requires a holistic and systemic approach: new technologies, new products, but also new markets, new organization and new management practices.

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Pierre Bourdieu the market of symbolic goods (image via edge.ua.edu)

Pierre Bourdieu – The Market of Symbolic Goods

The Logic of Process Automization

“Dominated by external sources of legitimacy throughout the middle ages, part of the Renaissance and, in the case of French court life, throughout the classical age, intellectual and artistic life has progressively freed itself from aristocratic and ecclesiastical tutelage as well as from its aesthetic and ethical demands. This process is correlated with the constant growth of a public of potential consumers, of increasing social diversity, which guarantee the producers of symbolic goods minimal conditions of economic independence and, also, a competing principle of legitimacy.

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Habermas Reason and the rationalization of society (image via www.politipedia.pt)

Jürgen Habermas – Reason and the Rationalization of Society

“The rationality of beliefs and actions is a theme usually dealt with in philosophy. One could even say that philosophical thought originates in reflection on the reason embodied in cognition, speech, and action; and reason remains its basic theme. From the beginning philosophy has endeavored to explain the world as a whole, the unity in the multiplicity of appearances, with principles to be discovered in reason-and not in communication with a divinity beyond the world nor, strictly speaking, even in returning to the ground of a cosmos encompassing nature and society.

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The New Technological Revolution Carlotta Perez (Image via people.ru )

Carlota Perez – The New Technological Revolution

“Today and tomorrow we will be exploring the frontiers of technology. We are all eager to identify the next big thing or the next technological revolution. That seems to be the modern version of El Dorado! The truth is that technology has been so impressive lately that we have all become convinced that it’s disruptive innovation that brings growth and success. Well, it does… and yet, it doesn’t!

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